Bhutan, the land of thunder Dragon, is best described and
also known as the land of happiness where development strategy is driven with
Gross National Happiness (GNH). The story I am going to narrate has happened
when I was kid and when the philosophy of GNH was not into action.
I enjoyed the unique preparation and honor for the first time
in my life for the Rinpochhe, Chabjay
Drodrup Rinpochhe who is currently at Gantey
Goenpa, Sikkim. His eminence, Rinpochhe
visited Yarphu community. As a
kid, it was bother less for me to know about religion and politics but I was
there with my parents to receive blessings from the Rinpochhe. The celebration and blessing were immense
and all the people were incalculably happy. I, as a little naughty boy just
enjoyed the beautiful preparation and honor for the Rinpochhe.
Since then due to the initiative of the community and the Rinpochhe’s compassion, the monasteries of
Yarphu and Shugung were constituted as the Buddhist College, Sheadra. The left
out children of the community as cow boys and helpers at homes were admitted as
monk.
The year was 1993 or 1994 when I was in class two. I can’t
clearly state reasons why and how it happened? But it happened! It may be
because our main state religion is Drukpa
Kajue. We consider it as our main or state Buddhist religion in our country which
has loads of historic significance and validity to live it as our religion
specifically. But the particular year brought tears to the devotee and the
monks of the community.
I was not definite when it first begun, but I clearly
remember when it ended. It was misery for the already admitted monks and to the
locality as a whole. When I knew, already big building for monks were
constructed and used as an accommodation in Yarphu
Shaedra. A new building which was twenty to thirty meter long was under
construction at Shugung Shaedra. With
full support and hard work of the villagers it was successfully accomplished
and ready to use as an accommodation for monks.
Dodrup Rinpochhe
is Ngyingma master. When every
masters/Rinpochhe in religious discourse admit - it doesn’t subject what
religion you follow but the master of our body – mind matters irrespective of Ngingma, Kajue, Tersar you follow etc...
But why this big discrimination? May be it was national issue, but I am
still waiting for the right answer for otherwise in their wish of irrespective
religion. Yes the history told me the civil war in the country was mainly due
to different religions and due to the fact of every master’s wish to flourish
their own religion in the region.
The day was fine and one afternoon, when I saw a bald man with three
policemen. From my grandmother I knew that he was Dzongrab (Asst Deputy Administrator). I didn’t know the reason for his sudden visit! We need to
prepare a lot for officials’ visit otherwise. After an hour I saw few monks
loitering around Yarphu primary
School with their robe tight around waist nonsensically. And I saw few policemen walking to and fro in front of the monastery. Still the reason wasn’t clear for
me as a little kid who doesn’t know to intone numerical from 1 to 100.
Both Sheadras were
closed forever. Days passed with all monks were left in respective home as
farmer. The new buildings built were left in vain. All most everything seemed blank for them and villagers too. They could not go against the will of
government but left only option to follow their great master to Gantey Goenpa, Sikkim. Many of
them went there to pursue and fulfill their dreams to cram religion in life.
From then what followed beyond my village and school were
not known until yet Rinpochhe left permanently to Sikkim.
Lhakhangs were taken
care by the local with directive from the government but not the buildings
that was built for the monks. It was sad to see the building collapse bit by
bit. And elders used to shed tears looking at the collapsing and uncared
building. The very atypical observation was the building collapsed bit by bit
only on the auspicious occasions. It was a wonder for the entire locality. It
is the power of religion, they use to say. And a statue in Shugung Lhakhang still changes its position, as said and observed
by few.
Statue of Guru that turn it's position |
From then Bhutanese followed Rinpochhe and every year thousands of Bhutanese visit Gangtey
Goenpa.
Still the stigma of forbidden and derelict building is in
the mind of old people in the village of Yarphu
and Pangthang.
I think the Gompa you are referring to at SIkkim is Deorali Chorten Gonpa.
ReplyDeleteYes, in the first place, it was the govt. who invite and introduce such a great masters and it the same govt. who told the people to undo what has been done. One cannot play with faith. It's such as painful to see the great master forever left Bhutan. It's a mystery that'll never solved..
mysterious!!! such were never know to me before, history as i like:thanks for enlightening:))
ReplyDeleteSangay SIr,
ReplyDeleteI am amazed of your stories, particularly the statue of Guru Rincpochhe turning its position.
I didn't know Yarphu also has such a significant history to tell.
Great writing.